The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
All this crooked and cunning policy of his Absalom carried on with
unwearied vigour till his plot was ripe. There is reason to apprehend
an error of some kind in the text when it is said (ver. 7) that it was
"at the end of forty years" that Absalom struck the final blow. The
reading of some manuscripts is more likely to be correct,--"at the end
of four years," that is, four years after he was allowed to assume the
position of prince. During that space of time much might be quietly
done by one who had such an advantage of manner, and was so resolutely
devoted to his work. For he seems to have laboured at his task without
interruption all that time. The dissembling which he had to practise,
to impress the people with the idea of his kindly interest in them,
must have required a very considerable strain. But he was sustained
in it by the belief that in the end he would succeed, and success was
worth an infinity of labour. What a power of persistence is often
shown by the children of this world, and how much wiser are they in
their generation than the children of light as to the means that will
achieve their ends! With what wonderful application and perseverance
do many men labour to build up a business, to accumulate a fortune, to
gain a distinction! I have heard of a young man who, being informed
that an advertisement had appeared in a newspaper to the effect that
if his family would apply to some one they would hear of something to
their advantage, set himself to discover that advertisement, went over
the advertisements for several years, column by column, first of one
paper, then of another and another, till he became so absorbed in the
task that he lost first his reason and then his life. Thank God, there
are instances not a few of very noble application and perseverance in
the spiritual field; but is it not true that the mass even of good men
are sadly remiss in the efforts they make for spiritual ends? Does not
the energy of the racer who ran for the corruptible crown often put
to shame the languor of those who seek for an incorruptible? And does
not the manifold secular activity of which we see so much in the world
around us sound a loud summons in the ears of all who are at ease in
Zion--"Now it is high time to awake out of sleep"?
Public-domain text, read in full here on John Shaqi.
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