The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
Yet still it remains to be asked, What comfort can there possibly
be for Christian parents in such a case as David's? What possible
consideration can ever reconcile them to the thought that their
beloved ones have gone to the world of woe? Are not their children
parts of themselves, and how is it possible for them to be completely
saved if those who are so identified with them are lost? How can they
ever be happy in a future life if eternally separated from those who
were their nearest and dearest on earth? On such matters it has pleased
God to allow a great cloud to rest which our eyes cannot pierce.
We cannot solve this problem. We cannot reconcile perfect personal
happiness, even in heaven, with the knowledge that beloved ones are
lost. But God must have some way, worthy of Himself, of solving the
problem. And we must just wait for His time of revelation. "God is His
own interpreter, and He will make it plain." The Judge of all the earth
must act justly. And the song which will express the deepest feelings
of the redeemed, when from the sea of glass, mingled with fire, they
look back on the ways of Providence toward them, will be this: "Great
and marvellous are Thy works, Lord God Almighty; _just and true are all
Thy ways_, Thou King of saints. Who would not fear Thee and glorify Thy
name, for Thou only art holy?"
CHAPTER XXV.
_THE RESTORATION._
2 SAMUEL xix. 5-30.
To rouse one's self from the prostration of grief, and grapple anew
with the cares of life, is hard indeed. Among the poorer classes of
society, it is hardly possible to let grief have its swing; amid
suppressed and struggling emotions the poor man must return to his
daily toil. The warrior, too, in the heat of conflict has hardly
time to drop a tear over the tomb of his comrade or his brother.
But where leisure is possible, the bereaved heart does crave a time
of silence and solitude; and it seems reasonable, in order that
its fever may subside a little, before the burden of daily work is
resumed. It was somewhat hard upon David, then, that his grief could
not get a single evening to flow undisturbed. A rough voice called
him to rouse himself, and speak comfortably to his people, otherwise
they would disband before morning, and all that he had gained would
be lost to him again. In the main, Joab was no doubt right; but in
his manner there was a sad lack of consideration for the feelings
of the king. He might have remembered that, though he had gained
a battle David had lost a son, and that, too, under circumstances
peculiarly heart-breaking. Faithful in the main and shrewd as Joab
was, he was no doubt a useful officer; but his harshness and want
of feeling went far to neutralise the benefit of his services. It
ought surely to be one of the benefits of civilisation and culture
that, where painful duties have to be done, they should be done with
much consideration and tenderness.
Public-domain text, read in full here on John Shaqi.
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