suffered, and what the nation suffered, was not, strictly speaking, the punishment of his sin. God had forgiven him his sin. David had sung, "Blessed is the man whose iniquity is forgiven, whose sin is covered." What he now suffered was not the visitation of God's wrath, but a fatherly chastening, designed to deepen his contrition and quicken his vigilance. And surely we may say, If the fatherly chastening was so severe, what would the Divine retribution have been? If these things were done in the green tree, what would have been done in the dry? If David, even though forgiven, could not but shudder at all the terrible results of that course of sin which began with his allowing himself to lust after Bathsheba, what must be the feeling of many a lost soul, in the world of woe, recalling its first step in open rebellion against God, and thinking of all the woes, innumerable and unutterable, that have sprung therefrom? Oh, sin, how terrible a curse thou bringest! What serpents spring up from the dragon's teeth! And how awful the fate of those who awake all too late to a sense of what thou art! Grant, O God, of Thine infinite mercy, that we all may be wise in time; that we may ponder the solemn truth, that "the wages of sin is death"; and that, without a day's delay, we may flee for refuge to lay hold of the hope set before us, and find peace in believing on Him who came to take sin away by the sacrifice of Himself! CHAPTER XXVIII. _THE FAMINE._ 2 SAMUEL xxi. 1-14.