The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
That David's project was very deeply seated in his heart is evident
from the fact that he was unmoved by the remonstrance of Joab. In
ordinary circumstances it must have startled him to find that even he
was strongly opposed to his project. It is indeed strange that Joab
should have had scruples where David had none. We have been accustomed
to find Joab so seldom in the right that it is hard to believe that
he was in the right now. But perhaps we do Joab injustice. He was a
man that could be profoundly stirred when his own interests were at
stake, or his passions roused, and that seemed equally regardless
of God and man in what he did on such occasions. But otherwise Joab
commonly acted with prudence and moderation. He consulted for the good
of the nation. He was not habitually reckless or habitually cruel,
and he seems to have had a certain amount of regard to the will of God
and the theocratic constitution of the kingdom, for he was loyal to
David from the very beginning, up to the contest between Solomon and
Adonijah. It is evident that Joab felt strongly that in the step which
he proposed to take David would be acting a part unworthy of himself
and of the constitution of the kingdom, and by displeasing God would
expose himself to evils far beyond any advantage he might hope to gain
by ascertaining the number of the people.
For once--and this time, unhappily--David was too strong for the son
of Zeruiah. The enumerators of the people were despatched, no doubt
with great regularity, to take the census. The boundaries named were
not beyond the territory as divided by Joshua among the Israelites,
save that Tyre and Zidon were included; not that they had been annexed
by David, but probably because there was an understanding that in all
his military arrangements they were to be associated with him. Nine
months and twenty days were occupied in the business. At the end of it,
it was ascertained that the fighting men of Israel were eight hundred
thousand, and those of Judah five hundred thousand; or, if we take
the figures in Chronicles, eleven hundred thousand of Israel and four
hundred and seventy thousand of Judah. The discrepancy is not easily
accounted for; but probably in Chronicles in the number for Israel
certain bodies of troops were included which were not included in
Samuel, and _vice versâ_ in the case of Judah.
Public-domain text, read in full here on John Shaqi.
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