II. For it was no less a change than this that was effected through Samuel, Hannah's child. From his infancy Samuel was a consecrated person. Brought up as a child to reverence the sanctuary and all its worship, he learned betimes the true meaning of it all; and the reverence that he had been taught to give to His outward service, he learned to associate with the person of the living God. And Samuel had the courage of his convictions, and told the people of their sins, and of God's claims. It was his function to revive belief in the spiritual God, and in His relation to the people of Israel; and to summon the nation to honour and serve Him. What Samuel did in this way, he did mainly through his high personal character and intense convictions. In office he was neither priest nor king, though he had much of the influence of both. No doubt he judged Israel; but that function came to him not by formal appointment, but rather as the fruit of his high character and commanding influence. The whole position of Samuel and the influence which he wielded were due not to temporal but spiritual considerations. He manifestly walked with God; he was conspicuous for his fellowship with Jehovah, Israel's Lord; and his life, and his character, and his words, all combined to exalt Him whose servant he evidently was. And that was the work to which Samuel was appointed. It was to revive the faith of an unbelieving people in the reality of God's existence in the first place, and in the second in the reality of His covenant relation to Israel. It was to rivet on their minds the truth that the supreme and only God was the God of their nation, and to get them to have regard to Him and to honour Him as such. He was to impress on them the great principle of national prosperity, to teach them that the one unfailing source of blessing was the active favour of God. It was their sin and their misery alike that they not only did not take the right means to secure God's favour, but, on the contrary, provoked Him to anger by their sins.