III. And this brings us to the third act of the drama. Saul the son of Kish begins well, but he turns aside soon. He has ability, he has activity, he has abundant opportunity to make the necessary external arrangements for the welfare of the nation; but he has no heart for the primary condition of blessing. At first he feels constrained to honour God; he accepts from Samuel the law of the kingdom and tries to govern accordingly. He could not well have done otherwise. He could not decently have accepted the office of king at the hands of Samuel without promising and without trying to have regard to the mode of ruling which the king-maker so earnestly pressed on him. But Saul's efforts to honour God shared the fate of all similar efforts when the force that impels to them is pressure from without, not heartiness within. Like a rower pulling against wind and tide, he soon tired. And when he tired of trying to rule as God would have him, and fell back on his own way of it, he seemed all the more wilful for the very fact that he had tried at first to repress his own will. Externally he was active and for a time successful, but internally he went from bad to worse. Under Saul, the process of training Israel to fear and honour God made no progress whatever. The whole force of the governing power was in the opposite direction. One thing is to be said in favour of Saul--he was no idolater. He did not encourage any outward departure from the worship of God. Neither Baal nor Ashtaroth, Moloch nor Chemosh, received any countenance at his hands. The Second Commandment was at least outwardly observed.