The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
received gifts for men? And if you have faith as a grain of mustard
seed, will you not ask, and shall you not receive according to your
faith? Will not God supply all your need according to His riches in
glory by Christ Jesus?
* * * * *
From the spectacle at Hebron, when all the elders of Israel confirmed
David on the throne, and entered into a solemn league with reference
to the kingdom, we pass with David to the field of battle. The
first enterprise to which he addressed himself was the capture of
Jerusalem, or rather of the stronghold of Zion. It is not expressly
stated that he consulted God before taking this step, but we can
hardly suppose that he would do it without Divine direction. From
the days of Moses, God had taught His people that a place would be
appointed by Him where He would set His name; Jerusalem was to be
that place; and it cannot be thought that when David would not even
go up to Hebron without consulting the Lord, he would proceed to make
Jerusalem his capital without a Divine warrant.
No doubt the place was well known to him. It had already received
consecration when Melchizedek reigned in it, "king of righteousness
and king of peace." In the days of Joshua its king was Adonizedek,
"lord of righteousness"--a noble title, brought down from the days
of Melchizedek, however unworthy the bearer of it might be of the
designation, for he was the head of the confederacy against Joshua
(Josh. x. 1, 3), and he ended his career by being hanged on a tree.
After the slaughter of the Philistine, David had carried his head
to Jerusalem, or to some place so near that it might be called by
that name; very probably Nob was the place, which, according to an
old tradition, was situated on the slope of Mount Olivet. Often in
his wanderings, when his mind was much occupied with fortresses
and defences, the image of this place would occur to him; observing
how the mountains were round about Jerusalem, he would see how well
it was adapted to be the metropolis of the country. But this could
not be done while the stronghold of Zion was in the hands of the
Jebusites, and while the Jebusites were so numerous that they might
be called "the people of the land."
Public-domain text, read in full here on John Shaqi.
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