The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
And while we prize the truth, let us embrace the privilege; let us
become one with Him in whom we too become sons of God, and with whom
we may cherish the hope of reigning for ever as kings and priests,
when He comes to gather His redeemed that they may sit with Him on
the throne of His glory.
FOOTNOTE:
[3] The expression is very obscure, whether we take the affirmative
form of the Revised Version or the interrogative form of the
Authorised Version. "And this, too, after the manner of men, O Lord
God!" (R.V.) We must choose between these opposite meanings. We
prefer the interrogative form of the A.V. David's wonder being the
more excited that God's ways were here so much above man's.
CHAPTER X.
_FOREIGN WARS._
2 SAMUEL viii. 1-14.
The transitions of the Bible, like those of actual life, are often
singularly abrupt; that which now hurries us from the scene of elevated
communion with God to the confused noise and deadly struggles of the
battle-field is peculiarly startling. We are called to contemplate
David in a remarkable light, as a professional warrior, a man of the
sword, a man of blood; wielding the weapons of destruction with all
the decision and effect of the most daring commanders. That the sweet
singer of Israel, from whose tender heart those blessed words poured
out to which the troubled soul turns for composure and peace, should
have been so familiar with the horrors of the battle-field, is indeed
a surprise. We can only say that he was led to regard all this rough
work as indispensable to the very existence of his kingdom, and to
the fulfilment of the great ends for which Israel had been called.
Painful and miserable though it was in itself, it was necessary for
the accomplishment of greater good. The bloodthirsty spirit of these
hostile nations would have swallowed up the kingdom of Israel, and
left no trace of it remaining. The promise to Abraham, "In thee and in
thy seed shall all the families of the earth be blessed," would have
ceased to have any basis for its fulfilment. Painful though it was to
deal death and destruction on every side, it would have been worse to
see the nation of Israel destroyed, and the foundation of the world's
greatest blessings swept for ever away.
Public-domain text, read in full here on John Shaqi.
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