The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
In the next place, we have much to learn from the statement that the
most prominent thing that David did was to "execute judgment and
justice to the people." That was the solid foundation on which all
his benefits rested. And these words are not words of form or words
of course. For it is never said that Saul did anything of the kind.
There is nothing to show that Saul was really interested in the
welfare of the people, or that he took any pains to secure that just
and orderly administration on which the prosperity of his kingdom
depended. And most certainly they are not words that could have been
used of the ordinary government of Oriental kings. Tyranny, injustice,
oppression, robbery of the poor by the rich, government by favourites
more cruel and unprincipled than their masters, imprisonments, fines,
conspiracies, and assassinations, were the usual features of Eastern
government. And to a great extent they are features of the government
of Syria and other Eastern countries even at the present day. It
is in vivid contrast to all these things that it is said, "David
executed judgment and justice." Perhaps there is no need for assigning
a separate meaning to each of these words; they may be regarded as
just a forcible combination to denote the all-pervading justice which
was the foundation of the whole government. He was just in the laws
which he laid down, and just in the decisions which he gave. He was
inaccessible to bribes, proof against the influence of the rich and
powerful, and deaf in such matters to every plea of expediency; he
regarded nothing but the scales of justice. What confidence and comfort
an administration of this kind brought may in some measure be inferred
from the extraordinary satisfaction of many an Eastern people at this
day when the administration of justice is committed even to foreigners,
if their one aim will be to deal justly with all. On this foundation,
as on solid rock, a ruler may go on to devise many things for the
welfare of his people. But apart from this any scheme of general
improvement which may be devised is sure to be a failure, and all the
money and wisdom and practical ability that may be expended upon it
will only share the fate of the numberless cart-loads of solid material
in the "Pilgrim's Progress" that were cast into the Slough of Despond.
Public-domain text, read in full here on John Shaqi.
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