The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
The busy life which King David was now leading did not prevent memory
from occasionally running back to his early days and bringing before
him the friends of his youth. Among these remembrances of the past,
his friendship and his covenant with Jonathan were sure to hold a
conspicuous place. On one of these occasions the thought occurred
to him that possibly some descendant of Jonathan might still be
living. He had been so completely severed from his friend during
the last years of his life, and the unfortunate attempt on the part
of Ishbosheth had made personal intercourse so much more difficult,
that he seems not to have been aware of the exact state of Jonathan's
family. It is evident that the survival of any descendant of his
friend was not publicly known, and probably the friends of the youth
who was discovered had thought it best to keep his existence quiet,
being of those who would give David no credit for higher principles
than were current between rival dynasties. Even Michal, Jonathan's
sister, does not seem to have known that a son of his survived. It
became necessary, therefore, to make a public inquiry of his officers
and attendants. "Is there yet any that is left of the house of
Saul, that I may show him kindness for Jonathan's sake?" It was not
essential that he should be a child of Jonathan's; any descendant of
Saul's would have been taken for Jonathan's sake.
It is a proof that the bloody wars in which he had been engaged had
not destroyed the tenderness of his heart, that the very chapter
which follows the account of his battles opens with a yearning of
affection--a longing for an outlet to feelings of kindness. It
is instructive, too, to find the proof of love to his neighbour
succeeding the remarkable evidence of supreme regard to the honour of
God recently given in the proposal to build a temple. This period of
David's life was its golden era, and it is difficult to understand
how the man that was so remarkable at this time for his regard
for God and his interest in his neighbour should soon afterwards
have been betrayed into a course of conduct that showed him most
grievously forgetful of both.
Public-domain text, read in full here on John Shaqi.
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