"Seeing we have this ministry," he writes, "even as we obtained mercy, we faint not." The whole tone of the passage is to be triumphant; above the common joy of the New Testament it rises, at the close (ver. 16 ff.), into a kind of solemn rapture; and it is characteristic of the Apostle that before he abandons himself to the swelling tide of exultation, he guards it all with the words, "even as we obtained mercy." There was nothing so deep down in Paul's soul, nothing so constantly present to his thoughts, as this great experience. No flood of emotion, no pressure of trial, no necessity of conflict, ever drove him from his moorings here. The mercy of God underlay his whole being; it kept him humble even when he boasted; even when engaged in defending his character against false accusations--a peculiarly trying situation--it kept him truly Christian in spirit. The words may be connected equally well, so far as either meaning or grammar is concerned, with what precedes, or with what follows. It was a signal proof of God's mercy that He had entrusted Paul with the ministry of the Gospel; and it was only what we should expect, when one who had obtained such mercy turned out a good soldier of Jesus Christ, able to endure hardship and not faint. Those to whom little is forgiven, Jesus Himself tells us, love little; it is not in them for Jesus' sake to bear all things, believe all things, hope all things, endure all things. They faint easily, and are overborne by petty trials, because they have not in them that fountain of brave patience--a deep abiding sense of what they owe to Christ, and can never, by any length or ardour of service, repay. It accuses us, not so much of human weakness, as of ingratitude, and insensibility to the mercy of God, when we faint in the exercise of our ministry. "We faint not," says Paul: "we show no weakness. On the contrary, we have renounced the hidden things of shame, not walking in craftiness, nor handling the Word of God deceitfully." The contrast marked by ἀλλὰ is very instructive: it shows, in the things which Paul had renounced, whither weakness leads. It betrays men. It compels them to have recourse to arts which shame bids them conceal; they become diplomatists and strategists, rather than heralds; they manipulate their message; they adapt it to the spirit of the time, or the prejudices of their auditors; they make liberal use of the principle of accommodation. When these arts are looked at closely, they come to this: the minister has contrived to put something of his own between his hearers and the Gospel; the message has really not been declared. His intention, of course, with all this artifice, is to recommend himself to men; but the method is radically vicious. The Apostle shows us a more excellent way. "We have renounced," he says, "all these weak ingenuities; and by manifestation of the truth commend ourselves to every man's conscience in the sight of God."[37]