This is the force of the "for" with which the sixth verse begins. It is as if he had written, "With our experience, no other course is possible to us; for it is God, who said, Light shall shine out of darkness, who shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." But the connexion here is of little importance in comparison with the grandeur of the contents. In this verse we have the first glimpse of the Pauline doctrine, explicitly stated in the next chapter--"that if any man be in Christ, he is a new creature." The Apostle finds the only adequate parallel to his own conversion in that grand creative act in which God brought light, by a word, out of the darkness of chaos. It is not forcing the figure unduly, nor losing its poetic virtue, to think of gloom and disorder as the condition of the soul on which the Sun of Righteousness has not risen. Neither is it putting any strain upon it to make it suggest that only the creative word of God can dispel the darkness, and give the beauty of life and order to what was waste and void. There is one point, indeed, in which the miracle of grace is more wonderful than that of creation. God only commanded the light to shine out of darkness when time began; but He shone Himself in the Apostle's heart: _Ipse lux nostra_ (Bengel). He shone "to give the light of the knowledge of the glory of God in the face of Jesus Christ." In that light which God flashed into his heart, he saw the face of Jesus Christ, and knew that the glory which shone there was the glory of God. What these words mean has already been explained. In the face of Jesus Christ, the Lord of Glory, Paul saw God's Redeeming Love upon the throne of the universe; it had descended deeper than sin and death; it was exalted now above all heavens; it filled all things. That sight he carried with him everywhere; it was his salvation and his Gospel, the inspiration of his inmost life, and the motive of all his labours. One who owed all this to Christ was not likely to make Christ's service the theatre of his own ambitions; he could not do anything but take the servant's place, and proclaim Jesus Christ as Lord. * * * * *