What an interesting illustration this is of the communion of the saints! Paul recognises a spiritual kinsman in the writer of the Psalm;[42] faith in God, the power which faith confers, the obligations which faith imposes, are the same in all ages. He recognises spiritual kinsmen in the Corinthians also. All his sufferings have their interest in view, and it is part of his joy, as he looks on to the future, that when God raises him from the dead, as He raised His own Son, He will present him _along with them_. Their unity will not be dissolved by death. The word here rendered "present" has often a technical sense in Paul's Epistles; it is almost appropriated to the presenting of men before the judgment-seat of Christ. Good scholars insist on that meaning here; but even with the proviso that acceptance in the judgment is taken for granted, I cannot feel that it is quite congruous. There is such a thing as presentation to a sovereign as well as to a judge--the presenting of the bride to the bridegroom on the wedding day as well as of the criminal to the justice--and it is the great and glad occasion which answers to the feeling in the Apostle's mind. The communion of the saints, in virtue of which his sufferings bring blessing to the Corinthians, has its issue in the joyful union of all before the throne. As Paul thinks of that, he sees an end in the Gospel lying beyond the blessing it brings to men. That end is God's glory. The more he toils and suffers, the more God's grace is made known and received; and the more it is received, the more does it cause thanksgiving to abound to the glory of God.