The Expositor's Bible: The Second Epistle to the CorinthiansDenney, James
Religion
The Expositor's Bible: The Second Epistle to the Corinthians
Denney, James
Bible. Corinthians, 2nd -- Criticism, interpretation, etc.
As we shall see further on, Paul's enemies made more specific charges:
they hinted that he made his own out of the Corinthians indirectly, and
that he could indemnify himself, for this abstinence, from the
collection (chaps. xii. 16-18, chap. viii. and ix.). Perhaps this is why
he describes his actual conduct at Corinth in such vigorous language
(vv. 7-11), before saying anything at all of his motives. "I preached to
you the Gospel of God," he says, "for nothing." He calls it "the Gospel
of God" with intentional fulness and solemnity; the genuine Gospel, he
means--not another, which is no gospel at all, but a subversion of the
truth. He robbed other Churches, and took wages from them, in order to
minister to the Corinthians. There is a mingling of ideas in the strong
words here used. The English reader thinks of Paul's doing less than
justice to other Churches that he might do more than justice to the
Corinthians; but though this is true, it is not all. Both "robbed"
(ἐσύλησα) and "wages" (ὀψώνιον), as Bengel has pointed out, are military
words, and it is difficult to resist the impression that Paul used them
as such; he did not come to Corinth to be dependent on any one, but in
the course of a triumphant progress, in which he devoted the spoils of
his earlier victories for Christ to a new campaign in Achaia.[93] Nay,
even when he was with them and was "in want" (what a ray of light that
one word ὑστερηθείς lets into his circumstances!), he did not throw
himself like a benumbing weight on any one; what his own labours failed
to supply, the brethren (perhaps Silas and Timothy) made good when they
came from Macedonia. This has been his practice, and will continue to be
so. He swears by the truth of Christ that is in him, that no man shall
ever stop his mouth, so far as boasting of this independence is
concerned, in the regions of Achaia. Why? His tender heart dismisses the
one painful supposition which could possibly arise. "Because I love you
not? God knoweth." Love is wounded when its proffered gifts are rejected
with scorn, and when _their_ rejection means that _it_ is rejected; but
that was not the situation here. Paul can appeal to Him who knows the
heart in proof of the sincerity with which he loves the Corinthians.
Public-domain text, read in full here on John Shaqi.
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