The Expositor's Bible: The Second Epistle to the CorinthiansDenney, James
Religion
The Expositor's Bible: The Second Epistle to the Corinthians
Denney, James
Bible. Corinthians, 2nd -- Criticism, interpretation, etc.
This is their hope, and to this the Apostle looks in ver. 16: "But
whensoever it shall turn to the Lord, the veil is taken away." The
Greek expression of this passage is so closely modelled on that of
Exod. xxxiv. 34, that Westcott and Hort print it as a quotation. Moses
evidently is still in the Apostle's mind. The veiling of his face
symbolised the nation's blindness; the nation's hope is to be seen in
that action in which Moses was unveiled. He uncovered his face when he
turned from the people to speak to God. "Even so," says the Apostle,
"when _they_ turn to the Lord, the veil of which we have been speaking
is taken away,[31] and they see clearly."[32] One can hardly avoid
feeling in this a reminiscence of the Apostle's own conversion. He is
thinking not only of the unveiling of Moses, but of the scales which
fell from his own eyes when he was baptised in the name of Jesus, and
was filled with the Holy Ghost, and saw the old covenant and its glory
lost and fulfilled in the new. He knew how stupendous was the change
involved here; it meant a revolution in the whole constitution of the
Jews' spiritual world as vast as that which was wrought in the natural
world when the sun supplanted the earth as the centre of our system.
But the gain was corresponding. The soul was delivered from an
_impasse_. Under the old covenant, as bitter experience had shown him,
the religious life had come to a dead-lock; the conscience was
confronted with a torturing, and in its very nature insoluble,
problem: man, burdened and enslaved by sin, was required to attain to
a righteousness which should please God. The contradictions of this
position were solved, its mystery was abolished, when the soul turned
to the Lord, and appropriated by faith the righteousness and life of
God in him. The old covenant found its place, an intelligible and
worthy though subordinate place, in the grand programme of redemption;
the strife between the soul and God, between the soul and the
conditions of existence, ceased; life opened out again; there was a
large room to move in, an inspiring power within; in one word, there
was spiritual life and liberty, and Christ was the author of it all.
Public-domain text, read in full here on John Shaqi.
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