The Expositor's Bible: The Second Epistle to the CorinthiansDenney, James
Religion
The Expositor's Bible: The Second Epistle to the Corinthians
Denney, James
Bible. Corinthians, 2nd -- Criticism, interpretation, etc.
In the interpretation of the last word, we must have respect to the
context; liberty has its meaning in contrast with that state to which
the old covenant had reduced those who adhered to it. It means freedom
from the law; freedom, fundamentally, from its condemnation, thanks to
the gift of righteousness in Christ; freedom, also, from its letter,
as something simply without us and over against us. No written word,
as such, can ever be pleaded against the voice of the Spirit within.
Even the words we call in an eminent sense "inspired," words of the
Spirit, are subject to this law: they do not put a limit to the
liberty of the spiritual man. He can overrule the letter of them when
the literal interpretation or application would contravene the spirit
which is common both to them and him. This principle is capable of
being abused, no doubt, and by bad men and fanatics has been abused;
but its worst abuses can hardly have done more harm than the pedantic
word-worship which has often lost the soul even of the New Testament,
and read the words of the Lord and His Apostles with a veil upon its
face through which nothing could be seen. There is such a thing as an
unspiritual scrupulosity in dealing with the New Testament, now that
we have it in documentary form, just as there used to be in dealing
with the Old; and we ought to remind ourselves continually that the
documentary form is an accident, not an essential, of the new
covenant. That covenant existed, and men lived under it and enjoyed
its blessings, before it had any written documents at all; and we
shall not appreciate its characteristics, and especially this one of
its spiritual freedom, unless we put ourselves occasionally, in
imagination, in their place. It is far easier to make Paul mean too
little than too much; and the liberty of the Spirit in which he exults
here covers, we may be sure, not only liberty from condemnation, and
liberty from the unspiritual yoke of the ritual law, but liberty from
all that is in its nature statutory, liberty to organise the new life,
and to legislate for it, from within.
Public-domain text, read in full here on John Shaqi.
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