A more trustworthy standard may be found in the heart-searching words of Scripture, which prove to be as much a revelation of man to himself as one of God to man. This Divine test reaches its perfection in the historical presentation of our Lord. We discover our actual characters most effectually when we compare our conduct with the conduct of Jesus Christ. As the Light of the world, He leads the world to see itself. He is the great touchstone of character. During His earthly life hypocrisy was detected by His searching glance; but that was not admitted by the hypocrite. It is when He comes to us spiritually that His promise is fulfilled, and the Comforter convinces of sin as well as of righteousness and judgment. Perhaps it is not so eminently desirable as Burns would have us believe, that we should see ourselves as others see us; but it is supremely important to behold ourselves in the pure, searching light of the Spirit of Christ. We may be reminded, on the other hand, that too much introspection is not wholesome, that it begets morbid ways of thought, paralyses the energies, and degenerates into insipid sentimentality. No doubt it is best that the general tendency of the mind should be towards the active duties of life. But to admit this is not to deny that there may be occasions when the most ruthless self-examination becomes a duty of first importance. A season of severe chastisement, such as that to which the Book of Lamentations refers, is one that calls most distinctly for the exercise of this rare duty. We cannot make our daily meal of drugs; but drugs may be most necessary in sickness. Possibly if we were in a state of perfectly sound spiritual health it might be well for us never to spare a thought for ourselves from our complete absorption with the happy duties of a full and busy life. But since we are far from being thus healthy, since we err and fail and sin, time devoted to the discovery of our faults may be exceedingly well spent. Then while a certain kind of self-study is always mischievous--the sickly habit of brooding over one's feelings, it is to be observed that the elegist does not recommend this. His language points in quite another direction. It is not emotion but action that he is concerned with. The searching is to be into our "ways," the course of our conduct. There is an objectivity in this inquiry, though it is turned inward, that contrasts strongly with the investigation of shadowy sentiments. Conduct, too, is the one ground of the judgment of God. Therefore the point of supreme importance to ourselves is to determine whether conduct is right or wrong. With this branch of self-examination we are not in so much danger of falling into complete delusions as when we are considering less tangible questions. Thus this is at once the most wholesome, the most necessary, and the most practicable process of introspection.