Then it is also to be observed that while the fundamental change described in the New Testament as a new birth cannot well be regarded as a thing of repeated occurrence, we may have occasion for many conversions. Every time we turn into the wrong path we put ourselves under the necessity of turning back if ever we would walk in the right path again. What is that but conversion? It is a pity that we should be hampered by the technicality of a term. This may lead to another kind of error--the error of supposing that if we are once converted we are converted for life, that we have crossed our Rubicon, and cannot recross it. Thus while the necessity of a primary conversion may be exaggerated in addresses to the young, the greater need of subsequent conversions may be neglected in the thoughts of adults. The "converted" person who relies on the one act of his past experience to serve as a talisman for all future time is deluding himself in a most dangerous manner. Can it be asserted that Peter had not been "converted," in the technical sense, when he fell through undue self-confidence, and denied his Master with "oaths and curses?" Again--a very significant fact--the return is described in positive language. It is a coming back to God, not merely a departure from the old way of sin. The initial impulse towards a better life springs more readily from the attraction of a new hope than from the repulsion of a loathed evil. The hopeful repentance is exhilarating, while that which is only born of the disgust and horror of sin is dismally depressing. Lurid pictures of evil rarely beget penitence. The _Newgate Calendar_ is not to be credited with the reformation of criminals. Even Dante's _Inferno_ is no gospel. In prosecuting his mission as the prophet of repentance John the Baptist was not content to declare that the axe was laid at the root of the tree; the pith of his exhortation was found in the glad tidings that "the kingdom of heaven is at hand." St. Paul shows that it is the goodness of God that leads us to repentance. Besides, the repentance that is induced by this means is of the best character. It escapes the craven slavishness of fear; it is not a merely selfish shrinking from the lash; it is inspired by the pure love of a worthy end. Only remorse lingers in the dark region of regrets for the past. Genuine repentance always turns a hopeful look towards a better future. It is of little use to exorcise the spirit of evil if the house is not to be tenanted by the spirit of good. Thus the end and purpose of repentance is to be reunited to God.