Then the elegist is here giving voice to the people's penitent confession and prayer. This is another feature of the changed situation. An unqualified admission of the truth that the sufferings of Israel are just the merited punishment of the people's sin has come between the complaints with which the poem opens, and the renewed expressions of grief. Still, when all due allowance is made for these improvements, the renewed outburst of grief is sufficiently dismal. The people are supposed to represent themselves as being hunted down like helpless fugitives, and slain without pity by God, who has wrapped Himself in a mantle of anger, which is as a cloud impenetrable to the prayers of His miserable victims.[213] This description of their helpless state follows immediately after an outpouring of prayer. It would seem, therefore, that the poet conceived that this particular utterance was hindered from reaching the ear of God. Now in many cases it may be that a feeling such as is here expressed is purely subjective and imaginary. The soul's cry of agony passes out into the night, and dies away into silence, without eliciting a whisper of response. Yet it is not necessary to conclude that the cry is not heard. The closest attention may be the most silent. But, it may be objected, this possibility only aggravates the evil; for it is better not to hear at all than to hear and not to heed. Will any one attribute such stony indifference to God? God may attend, and yet He may not speak to us--speech not being the usual form of Divine response. He may be helping us most effectually in silence, unperceived by us, at the very moment when we imagine that He has completely deserted us. If we were more keenly alive to the signs of His coming we should be less hasty to despair at the failure of our prayers. The priests of Baal may scream, "O Baal, hear us!" from morning to night till their phrensy sinks into despair; but that is no reason why men and women who worship a spiritual God should come to the conclusion that their inability to wrest a sign from Heaven is itself a sign of desertion by Him to whom they call. The oracle may be dumb; but the God whom we worship is not limited to the utterance of prophetic voices for the expression of His will. He hears, even if in silence; and, in truth, He also answers, though we are too deaf in our unbelief to discern the still small voice of His Spirit. [213] iii. 44.