But while the poet is thus expressing his large patriotic grief he cannot forget his own private sorrows. They are all parts of one common woe. So he returns to his personal experience, and adds some graphic details that enable us to picture him in the midst of his misery.[220] Though he had never provoked the enemy, he was chased like a bird, flung into a dungeon, where a stone was hurled down upon him, and where the water was lying so deep that he was completely submerged. There is no reason to question that definite statements such as these represent the exact experience of the writer. At the first glance they call to our minds the persecutions inflicted on Jeremiah by his own people. But the allusion would be peculiarly inappropriate, and the cases do not quite fit together. The poet has been bewailing the sufferings of the Jews at the hands of the Chaldæans, and he seems to identify his own troubles in the closest way with the general flood of calamities that swept over his nation. It would be quite out of place for him to insert here a reminder of earlier troubles which his own people had inflicted upon him. Besides, the particulars do not exactly agree with what we learn of the prophet's hardships from his own pen. The dungeon into which he was flung was very foul, and he sank in the mire, but it is expressly stated that there was no water in it, and there is no mention of stoning.[221] There were many sufferers in that dark time of tumult and outrage whose fate was as hard as that of Jeremiah. [220] iii. 52 ff. [221] Jer. xxxviii. 6.