The Expositor's Bible: The Song of Solomon and the Lamentations of JeremiahAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: The Song of Solomon and the Lamentations of Jeremiah
Adeney, Walter F. (Walter Frederic)
Bible. Lamentations -- Commentaries; Bible. Song of Solomon -- Commentaries
Here is an answer, but not a spoken one, only an action, in saving
from trouble. In other cases, however, the reply approaches nearer the
form of a message from heaven. When we remember that God is our Father
the wonder is not that at rare intervals these voices have been heard,
but rather that they are so infrequent. It is so easy to become the
victim of delusions that some caution is requisite to assure ourselves
of the existence of Divine utterances. The very idea of the occurrence
of such phenomena is discredited by the fact that those persons who
profess most eagerly to have heard supernatural voices are commonly
the subjects of hysteria; and when the voices become frequent this
fact is taken by physicians as a symptom of approaching insanity.
Among semi-civilised people madness is supposed to be closely allied
to inspiration. The mantis is not far from the mad man. Such a man is
not the better off for the march of civilisation. The ancients would
have honoured him as a prophet; we shut him up in a lunatic asylum.
But these discouraging considerations do not exhaust the question.
Delusions are not in themselves disproofs of the existence of the
occurrences they emulate. Each case must be taken on its own merits;
and when, as in that which is now under our consideration, the
character of the incident points to a conviction of its solid reality,
it is only a mark of narrowness of thought to refuse to lift it out of
the category of idle fancies.
But, quite apart from the question of the sounding of Divine voices in
the bodily ear, the more important truth to be considered is that in
some way, if only by spiritual impression, God does most really speak
to His children, and that He speaks now as surely as He spoke in the
days of Israel. We have no new prophets and apostles who can give us
fresh revelations in the form of additions to our Bible. But that is
not what is meant. The elegist did not receive a statement of doctrine
in answer to his prayer, nor, on this occasion, even help for the
writing of his inspired poetry. The voice to which he here alludes was
of quite a different character.
Public-domain text, read in full here on John Shaqi.
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