The Expositor's Bible: The Song of Solomon and the Lamentations of JeremiahAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: The Song of Solomon and the Lamentations of Jeremiah
Adeney, Walter F. (Walter Frederic)
Bible. Lamentations -- Commentaries; Bible. Song of Solomon -- Commentaries
she should have tried, as far as possible, to keep herself aloof.
[256] Isa. xxxvi. 6.
[257] Jer. xxxvii. 7, 8.
But the prophets shewed that deeper questions than such as concern
political diplomacy were at stake. In happier days the arm of
Providence had been laid bare, and Jerusalem saved without a blow,
when the destroying angel of pestilence swept through the Assyrian
host. It is true Jerusalem had to submit soon after this; but the
lesson was being taught that her safety really consisted in
submission. This was the kernel of Jeremiah's unpopular message.
Historically and politically that too was justified. It was useless to
attempt to stem the tide of one of the awful marches of a
world-conquering army. Only the obstinacy of a fanatical patriotism
could have led the Jews of this period to hold out so long against the
might of Babylon, just as the very same obstinacy encouraged their mad
descendants in the days of Titus to resist the arms of Rome. But then
the prophets were constantly preaching to heedless ears that there was
real safety in submission, that a humble measure of escape was to be
had by simply complying with the demands of the irresistible
conquerors. Proud patriots might despise this consolation, preferring
to die fighting. But that was scarcely the case with the fugitives;
these people had neither the relief that is the reward of a quiet
surrender, nor the glory that accompanies death on the battle-field.
To those who could hear the deeper notes of prophetic teaching the
safety of surrender meant a much more valuable boon. The submission
recommended was not merely to be directed to King Nebuchadnezzar;
primarily it consisted in yielding to the will of God. People who will
not turn to this one true refuge from all danger and trouble are
tempted to substitute a variety of vain hopes. Most of us have our
Egypt to which we look when the vision of God has become dim in the
soul. The worldly cynicism that echoes and degrades the words of the
Preacher, "Vanity of vanities; all is vanity," is really the product
of the decay of dead hopes. It would not be so sour if it had not been
disappointed. Yet so persistent is the habit of castle-building, that
the cloudland in which many previous structures of fancy have melted
away is resorted to again and again by an eager throng of fresh aerial
architects. After experience has confirmed the warning that riches
take to themselves wings and flee away, and in face of our Lord's
advice not to lay up treasures where thieves break through and steal,
and where moth and rust consume, we see men as eager as ever to scrape
wealth together, as ready to put all their trust in it when it has
come to them, as astonished and dismayed when it has failed them.
Ambition was long ago proved to be a frail bubble; yet ambition never
wants for slaves. The cup of pleasure has been drained so often that
the world should know by this time how very nauseous its dregs are;
Public-domain text, read in full here on John Shaqi.
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