The Expositor's Bible: The Song of Solomon and the Lamentations of JeremiahAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: The Song of Solomon and the Lamentations of Jeremiah
Adeney, Walter F. (Walter Frederic)
Bible. Lamentations -- Commentaries; Bible. Song of Solomon -- Commentaries
The proud inhabitants of the rock cities, the wonderful
remains of which amaze the traveller in the present day, had earned
the severe humiliation so exultingly described.
[263] Ezek. xxv. 12-14.
In all this it is very plain that the author of the Lamentations, like
the Hebrew prophets generally, had an unhesitating belief in a
supremacy of God over foreign nations that was quite as effective as
His supremacy over Israel. On the other hand, iniquity is ascribed to
Israel in exactly the same terms that are applied to foreign nations.
Jehovah is not imagined to be a mere tribal divinity like the Moabite
Chemosh; and the Jews are not held to be so much His favourites that
the treatment measured out to them in punishment of sin is essentially
different from that accorded to their neighbours.
To Israel, however, the doom of Edom is a sign of the return of mercy.
It is not merely that the passion of revenge is thereby satisfied--a
poor consolation, even if allowable. But in the overthrow of their
most annoying tormentor the oppressed people are at once liberated
from a very appreciable part of their troubles. At the same time, they
see in this event a clear sign that they are not selected for a
solitary example of the vengeance of heaven against sin; that would
have been indeed a hard destiny. But above all, this occurrence
affords a reassuring sign that God who is thus punishing their enemies
is ending the severe discipline of the Jews. In the very middle of the
description of the coming doom of Edom we meet with an announcement of
the conclusion of the long penance of Israel. This singular
arrangement cannot be accidental; nor can it have been resorted to
only to obtain the accentuation of contrast which we have seen is
highly valued by the elegist. Since it is while contemplating the
Divine treatment of the most spiteful of the enemies of Israel that we
are led to see the termination of the chastisement of the Jews, we may
infer that possibly the process in the mind of the poet took the same
course. If so, the genesis of prophecy which is usually hidden from
view here seems to come nearer the surface.
Public-domain text, read in full here on John Shaqi.
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