The Expositor's Bible: The Song of Solomon and the Lamentations of JeremiahAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: The Song of Solomon and the Lamentations of Jeremiah
Adeney, Walter F. (Walter Frederic)
Bible. Lamentations -- Commentaries; Bible. Song of Solomon -- Commentaries
The prayer opens with a striking phrase--"Remember, O Lord," etc. The
miserable condition of the Jews suggests to the imagination, if not to
the reason, that God must have forgotten His people. It cannot be
supposed that the elegist conceived of his God as Elijah mockingly
described their silent, unresponsive divinity to the frantic priests
of Baal, or that he imagined that Jehovah was really indifferent,
after the manner of the denizens of the Epicurean Olympus.
Nevertheless, neither philosophy nor even theology wholly determines
the form of an earnest man's prayers. In practice it is impossible not
to speak according to appearances. The aspect of affairs is sometimes
such as to force home the feeling that God must have deserted the
sufferer, or how could He have permitted the misery to continue
unchecked? A dogmatic statement of the Divine omniscience, although it
may not be disputed, will not remove the painful impression, nor will
the most absolute demonstration of the goodness of God, of His love
and faithfulness; because the overwhelming influence of things visible
and tangible so fully occupies the mind that it has not room to
receive unseen, spiritual realities. Therefore, though not to the
reason still to the feelings, it is as though God had indeed forgotten
His children in their deep distress.
Under such circumstances the first requisite is the assurance that God
should remember the sufferers whom He appears to be neglecting. He
never really neglects any of His creatures, and His attention is the
all-sufficient security that deliverance must be at hand. But this is
a truth that does not satisfy us in the bare statement of it. It must
be absorbed, and permitted to permeate wide regions of consciousness,
in order that it may be an actual power in the life. That, however, is
only the subjective effect of the thought of the Divine remembrance.
The poet is thinking of external actions. Evidently the aim of his
prayer is to secure the attention of God as a sure preliminary to a
Divine interposition. But even with this end in view the fact that God
remembers is enough.
Public-domain text, read in full here on John Shaqi.
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