In saying this we must be careful to avoid the anachronism of reading into the present situation the after history of the sacred city and the character therein evolved. In the days before the exile Jerusalem was not the holy place that Ezra and Nehemiah subsequently laboured to make of it. Still looking back across the centuries we can see what perhaps the contemporaries could not discover, that the peculiar destiny of Jerusalem was already shaping itself in history. At the time, to the patriotic devotion of the mourning Jews, she was their old home, the happy dwelling-place of their childhood, the shrine of their fathers' sepulchres--Nehemiah's thought about the city even at a later date;[107] in a word, the ancient centre of national life and union, strength and glory. But another and a higher meaning was beginning to gather about the word Jerusalem, a meaning which has come in course of time to give this city a place quite solitary and unrivalled in all history. Jerusalem is now revered as the religious centre of the world's life. Even in this early age she was beginning to earn her lofty character. Josiah's reformation had so far succeeded that the temple of Solomon had been pronounced the centre of the worship of Jehovah. Then these elegies bear witness to the importance of the national festivals, which were all held at the capital, and which were all of a religious nature. It is impossible to conjecture what would have been the course of the religious history of the world if Jerusalem had been blotted out for ever at this period of the life of the city. More than five centuries later Jesus Christ declared that the _time_ had come when neither at the Samaritan mountain nor at Jerusalem should men worship the Father, because God is spirit and can only be worshipped in spirit and in truth. Thus the possibility of this spiritual worship which was independent of the sanctity of any place was a question of time. The time for it had only just arrived when our Lord made His great declaration. Of course the calendar could not rule this matter; it was not essentially an affair of dates. But the world required all those intervening ages to ripen into fitness for the lofty act of purely spiritual worship; and even then the great advance was not made by a process of simple development. It was necessary for Christ to come, both to reveal the higher nature of worship by revealing the higher nature of Him who was the object of worship, and also to bestow the spiritual grace through which men and women could practise the true worship. Therefore these very words of our Lord which proclaim the absolute spirituality of worship for those who have attained to His teaching most plainly imply that such worship must have been beyond the reach of average people, at all events, in earlier ages. Jerusalem, then, was needed to serve as the cradle of the religion revealed through her prophets. When her wings had grown