The appeal to all who pass by is most familiar to us in its later association with our Lord's sufferings on the cross. But this is not in any sense a Messianic passage; it is confined in its purpose to the miseries of Jerusalem. Of course there can be no objection to illustrating the grief and pain of the Man of Sorrows by using the classic language of an ancient lament if we note that this is only an illustration. There is a kinship in all suffering, and it is right to consider that He who was tried in all points as we are tried passed through sorrows which absorbed all the bitterness even of such a cup of woe as that which was drunk by Jerusalem in the extremity of her misfortunes. If never before there had been sorrow like unto her sorrow, at length that was matched, nay, surpassed at Gethsemane and Golgotha. Still it would be a mistake to confine these words to their secondary application--not only an exegetical mistake, but one of deeper significance. Jesus Christ restrained the wailing of the women who offered Him their compassion on His way to the cross, bidding them weep not for Him, but for themselves and their children.[116] Much more when His passion is long past and He is reigning in glory must it be displeasing to Him for His friends to be wasting idle tears over the sufferings of His earthly life. The morbid sentimentality which broods over the ancient wounds of Christ, the nail prints and the spear thrust, but ignores the present wounds of society--the wounds of the world for which He bled and died, or the wounds of the Church which is His body now, must be wrong in His sight. He would rather we gave a cup of cold water to one of His brethren than an ocean of tears to the memory of Calvary. If then we would make use of the ruined city's appeal for sympathy by applying it to some later object it would be more in agreement with the mind of Christ to think of the miseries of mankind in our own day, and to consider how a sympathetic regard for them may point to some ministry of alleviation. [116] Luke xxiii. 28.