The Extermination of the American BisonHornaday, William T. (William Temple)
History
The Extermination of the American Bison
Hornaday, William T. (William Temple)
American bison; Wildlife conservation -- United States -- Sources
And right well was this gift of the gods utilized by the children of
nature to whom it came. Up to the time when the United States Government
began to support our Western Indians by the payment of annuities and
furnishing quarterly supplies of food, clothing, blankets, cloth, tents,
etc., the buffalo had been the main dependence of more than 50,000
Indians who inhabited the buffalo range and its environs. Of the many
different uses to which the buffalo and his various parts were, put by
the red man, the following were the principal ones:
The body of the buffalo yielded fresh meat, of which thousands of tons
were consumed; dried meat, prepared in summer for winter use; pemmican
(also prepared in summer), of meat, fat, and berries; tallow, made up
into large balls or sacks, and kept in store; marrow, preserved in
bladders; and tongues, dried and smoked, and eaten as a delicacy.
The skin of the buffalo yielded a robe, dressed with the hair on, for
clothing and bedding; a hide, dressed without the hair, which made a
teepee cover, when a number were sewn together; boats, when sewn
together in a green state, over a wooden framework. Shields, made from
the thickest portions, as rawhide; ropes, made up as rawhide; clothing
of many kinds; bags for use in traveling; coffins, or winding sheets for
the dead, etc.
Other portions utilized were sinews, which furnished fiber for ropes,
thread, bow-strings, snow-shoe webs, etc.; hair, which was sometimes
made into belts and ornaments; "buffalo chips," which formed a valuable
and highly-prized fuel; bones, from which many articles of use and
ornament were made; horns, which were made into spoons, drinking
vessels, etc.
After the United States Government began to support the buffalo-hunting
Indians with annuities and supplies, the woolen blanket and canvas tent
took the place of the buffalo robe and the skin-covered teepee, and
"Government beef" took the place of buffalo meat. But the slaughter of
buffaloes went on just the same, and the robes and hides taken were
traded for useless and often harmful luxuries, such as canned
provisions, fancy knickknacks, whisky, fire-arms of the most approved
pattern, and quantities of fixed ammunition. During the last ten years
of the existence of the herds it is an open question whether the buffalo
did not do our Indians more harm than good. Amongst the Crows, who were
liberally provided for by the Government, horse racing was a common
pastime, and the stakes were usually dressed buffalo robes.[44]
[Note 44: On one occasion, which is doubtless still remembered with
bitterness by many a Crow of the Custer Agency, my old friend Jim
McNaney backed his horse Ogalalla against the horses of the whole Crow
tribe. The Crows forthwith formed a pool, which consisted of a huge pile
of buffalo robes, worth about $1,200, and with it backed their best
race-horse. He was forthwith "beaten out of sight" by Ogalalla, and
another grievance was registered against the whites.]
Public-domain text, read in full here on John Shaqi.
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