The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Would you render a society of men strong and powerful, you must touch
their passions. Divide the land, though there be never so much to
spare, and their possessions will make them covetous: rouse them,
though but in jest, from their idleness with praises, and pride will
set them to work in earnest: teach them trades and handicrafts, and you
will bring envy and emulation among them: to increase their numbers,
set up a variety of manufactures, and leave no ground uncultivated; let
property be inviolably secured, and privileges equal to all men; suffer
nobody to act but what is lawful, and every body to think what he
pleases; for a country where every body may be maintained that will be
employed, and the other maxims are observed, must always be thronged,
and can never want people, as long as there is any in the world. Would
you have them bold and warlike, turn to military discipline, make good
use of their fear, and flatter their vanity with art and assiduity:
but would you, moreover, render them an opulent, knowing, and polite
nation, teach them commerce with foreign countries, and, if possible,
get into the sea, which to compass spare no labour nor industry, and
let no difficulty deter you from it; then promote navigation, cherish
the merchant, and encourage trade in every branch of it; this will
bring riches, and where they are, arts and sciences will soon follow:
and by the help of what I have named and good management, it is that
politicians can make a people potent, renowned, and flourishing.
But would you have a frugal and honest society, the best policy is to
preserve men in their native simplicity, strive not to increase their
numbers; let them never be acquainted with strangers or superfluities,
but remove, and keep from them every thing that might raise their
desires, or improve their understanding.
Great wealth, and foreign treasure, will ever scorn to come among
men, unless you will admit their inseparable companions, avarice and
luxury: where trade is considerable, fraud will intrude. To be at once
well-bred and sincere, is no less than a contradiction; and, therefore,
while man advances in knowledge, and his manners are polished, we must
expect to see, at the same time, his desires enlarged, his appetites
refined, and his vices increased.
The Dutch may ascribe their present grandeur to the virtue and
frugality of their ancestors as they please; but what made that
contemptible spot of ground so considerable among the principal powers
of Europe, has been their political wisdom in postponing every thing
to merchandise and navigation, the unlimited liberty of conscience
that is enjoyed among them, and the unwearied application with which
they have always made use of the most effectual means to encourage
and increase trade in general.
Public-domain text, read in full here on John Shaqi.
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