The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Those that are frugal by principle, are so in every thing; but in
Holland the people are only sparing in such things as are daily wanted,
and soon consumed; in what is lasting they are quite otherwise: in
pictures and marble they are profuse; in their buildings and gardens
they are extravagant to folly. In other countries, you may meet with
stately courts and palaces of great extent, that belong to princes,
which nobody can expect in a commonwealth, where so much equality
is observed as there is in this; but in all Europe you shall find
no private buildings so sumptuously magnificent, as a great many
of the merchants and other gentlemen's houses are in Amsterdam, and
some other great cities of that small province; and the generality of
those that build there, lay out a greater proportion of their estates
on houses they dwell in, than any people upon the earth.
The nation I speak of was never in greater straits, nor their affairs
in a more dismal posture since they were a republic, than in the
year 1671, and the beginning of 1672. What we know of their economy
and constitution with any certainty, has been chiefly owing to Sir
William Temple, whose observations upon their manners and government,
it is evident from several passages in his memoirs, were made about
that time. The Dutch, indeed, were then very frugal; but since those
days, and that their calamities have not been so pressing (though
the common people, on whom the principal burden of all excises and
impositions lies, are perhaps much as they were), a great alteration
has been made among the better sort of people in their equipages,
entertainments, and whole manner of living.
Those who would have it, that the frugality of that nation flows not
so much from necessity, as a general aversion to vice and luxury,
will put us in mind of their public administration, and smallness
of salaries, their prudence in bargaining for, and buying stores
and other necessaries, the great care they take not to be imposed
upon by those that serve them, and their severity against them that
break their contracts. But what they would ascribe to the virtue
and honesty of ministers, is wholly due to their strict regulations,
concerning the management of the public treasure, from which their
admirable form of government will not suffer them to depart; and
indeed one good man may take another's word, if they so agree, but a
whole nation ought never to trust to any honesty, but what is built
upon necessity; for unhappy is the people, and their constitution
will be ever precarious, whose welfare must depend upon the virtues
and consciences of ministers and politicians.
The Dutch generally endeavour to promote as much frugality among their
subjects as it is possible, not because it is a virtue, but because
it is, generally speaking, their interest, as I have shown before;
for, as this latter changes, so they alter their maxims, as will be
plain in the following instance.
Public-domain text, read in full here on John Shaqi.
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