The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
What would, at this rate, become of our manufactures? If the merchant
would send cloth abroad, he must make it himself, for the clothier
cannot get one man out of twelve that used to work for him. If what I
speak of was only to befal the journeymen shoemakers, and nobody else,
in less than a twelvemonth, half of us would go barefoot. The chief
and most pressing use there is for money in a nation, is to pay the
labour of the poor, and when there is a real scarcity of it, those
who have a great many workmen to pay, will always feel it first; yet
notwithstanding this great necessity of coin, it would be easier, where
property was well secured, to live without money, than without poor;
for who would do the work? For this reason the quantity of circulating
coin in a country, ought always to be proportioned to the number of
hands that are employed; and the wages of labourers to the price of
provisions. From whence it is demonstrable, that whatever procures
plenty, makes labourers cheap, where the poor are well managed;
who as they ought to be kept from starving, so they should receive
nothing worth saving. If here and there one of the lowest class by
uncommon industry, and pinching his belly, lifts himself above the
condition he was brought up in, nobody ought to hinder him; nay,
it is undeniably the wisest course for every person in the society,
and for every private family to be frugal; but it is the interest of
all rich nations, that the greatest part of the poor should almost
never be idle, and yet continually spend what they get.
All men, as Sir William Temple observes very well, are more prone to
ease and pleasure than they are to labour, when they are not prompted
to it by pride and avarice, and those that get their living by their
daily labour, are seldom powerfully influenced by either: so that
they have nothing to stir them up to be serviceable but their wants,
which it is prudence to relieve, but folly to cure. The only thing,
then, that can render the labouring man industrious, is a moderate
quantity of money; for as too little will, according as his temper
is, either dispirit or make him desperate, so too much will make him
insolent and lazy.
Public-domain text, read in full here on John Shaqi.
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