The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Honour, in its figurative sense, is a chimera without truth or being,
an invention of moralists and politicians, and signifies a certain
principle of virtue not related to religion, found in some men that
keeps them close to their duty and engagements whatever they be;
as for example, a man of honour enters into a conspiracy with others
to murder a king; he is obliged to go thorough stitch with it; and
if overcome by remorse or good nature, he startles at the enormity
of his purpose, discovers the plot, and turns a witness against his
accomplices, he then forfeits his honour, at least among the party
he belonged to. The excellency of this principle is, that the vulgar
are destitute of it, and it is only to be met with in people of the
better sort, as some oranges have kernels, and others not, though the
outside be the same. In great families it is like the gout, generally
counted hereditary, and all the lords children are born with it. In
some that never felt any thing of it, it is acquired by conversation
and reading (especially of romances), in others by preferment; but
there is nothing that encourages the growth of it more than a sword,
and upon the first wearing of one, some people have felt considerable
shoots of it in four and twenty hours.
The chief and most important care a man of honour ought to have,
is the preservation of this principle, and rather than forfeit it,
he must lose his employments and estate, nay, life itself; for which
reason, whatever humility he may show by way of good-breeding, he is
allowed to put an inestimable value upon himself, as a possessor of
this invisible ornament. The only method to preserve this principle,
is to live up to the rules of honour, which are laws he is to walk by:
himself is obliged always to be faithful to his trust, to prefer the
public interest to his own, not to tell lies, nor defraud or wrong
any body, and from others to suffer no affront, which is a term of
art for every action designedly done to undervalue him.
The men of ancient honour, of which I reckon Don Quixote to have been
the last upon record, were very nice observers of all these laws,
and a great many more than I have named; but the moderns seem to be
more remiss: they have a profound veneration for the last of them,
but they pay not an equal obedience to any of the other; and whoever
will but strictly comply with that I hint at, shall have abundance
of trespasses against all the rest connived at.
Public-domain text, read in full here on John Shaqi.
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