The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Harts and deers are counted chaste and timorous creatures,
and so indeed they are almost all the year long, except in rutting
time, and then on a sudden they become bold to admiration, and often
make at the keepers themselves.
That the influence of those two principal appetites, hunger and lust,
upon the temper of animals, is not so whimsical as some may imagine,
may be partly demonstrated from what is observable in ourselves; for,
though our hunger is infinitely less violent than that of wolves and
other ravenous creatures, yet we see that people who are in health,
and have a tolerable stomach, are more fretful, and sooner put out
of humour for trifles when they stay for their victuals beyond their
usual hours, than at any other time. And again, though lust in man
is not so raging as it is in bulls, and other salacious creatures,
yet nothing provokes men and women both sooner, and more violently
to anger, than what crosses their amours, when they are heartily in
love; and the most fearful and tenderly educated of either sex, have
slighted the greatest dangers, and set aside all other considerations,
to compass the destruction of a rival.
Hitherto I have endeavoured to demonstrate, that no creature can
fight offensively as long as his fear lasts; that fear cannot be
conquered but by another passion; that the most contrary to it,
and most effectual to overcome it, is anger; that the two principal
appetites which, disappointed, can stir up this last-named passion,
are hunger and lust, and that, in all brute beasts, the proneness to
anger and obstinacy in fighting, generally depend upon the violence of
either or both those appetites together: From whence it must follow,
that what we call prowess, or natural courage in creatures, is nothing
but the effect of anger, and that all fierce animals must be either
very ravenous, or very lustful, if not both.
Let us now examine what by this rule we ought to judge of our own
species. From the tenderness of man's skin, and the great care that is
required for years together to rear him; from the make of his jaws, the
evenness of his teeth, the breadth of his nails, and the slightness
of both, it is not probable that nature should have designed him
for rapine; for this reason his hunger is not voracious as it is in
beasts of prey; neither is he so salacious as other animals that are
called so, and being besides very industrious to supply his wants,
he can have no reigning appetite to perpetuate his anger, and must
consequently be a timorous animal.
Public-domain text, read in full here on John Shaqi.
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