The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
The variety of work that is performed, and the number of hands employed
to gratify the fickleness and luxury of women, is prodigious, and if
only the married ones should hearken to reason and just remonstrances,
think themselves sufficiently answered with the first refusal, and
never ask a second time what had been once denied them: If, I say,
married women would do this, and then lay out no money but what
their husbands knew, and freely allowed of, the consumption of a
thousand things, they now make use of, would be lessened by at least
a fourth part. Let us go from house to house, and observe the way of
the world only among the middling people, creditable shop-keepers,
that spend two or three hundred a-year, and we shall find the women
when they have half a score suits of clothes, two or three of them
not the worse for wearing, will think it a sufficient plea for new
ones, if they can say that they have never a gown or petticoat, but
what they have been often seen in, and are known by, especially at
church; I do not speak now of profuse extravagant women, but such as
are counted prudent and moderate in their desires.
If by this pattern we should in proportion judge of the highest ranks,
where the richest clothes are but a trifle to their other expences,
and not forget the furniture of all sorts, equipages, jewels, and
buildings of persons of quality, we should find the fourth part I
speak of a vast article in trade, and that the loss of it would be
a greater calamity to such a nation as ours, than it is possible to
conceive any other, a raging pestilence not excepted: for the death
of half a million of people could not cause a tenth part of the
disturbance to the kingdom, than the same number of poor unemployed
would certainly create, if at once they were to be added to those,
that already, one way or other, are a burden to the society.
Public-domain text, read in full here on John Shaqi.
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