The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Every one loves to hear the thing well spoke of that he has a share in,
even bailiffs, gaol-keepers, and the hangman himself would have you
think well of their functions; nay, thieves and house breakers have a
greater regard to those of their fraternity, than they have for honest
people; and I sincerely believe, that it is chiefly self-love that has
gained this little treatise (as it was before the last impression), so
many enemies; every one looks upon it as an affront done to himself,
because it detracts from the dignity, and lessens the fine notions
he had conceived of mankind, the most worshipful company he belongs
to. When I say that societies cannot be raised to wealth and power,
and the top of earthly glory, without vices, I do not think that,
by so saying, I bid men be vicious, any more than I bid them be
quarrelsome or covetous, when I affirm that the profession of the
law could not be maintained in such numbers and splendor, if there
was not abundance of too selfish and litigious people.
But as nothing would more clearly demonstrate the falsity of my
notions, than that the generality of the people should fall in
with them, so I do not expect the approbation of the multitude. I
write not to many, nor seek for any well-wishers, but among the few
that can think abstractly, and have their minds elevated above the
vulgar. If I have shown the way to worldly greatness, I have always,
without hesitation, preferred the road that leads to virtue.
Would you banish fraud and luxury, prevent profaneness and irreligion,
and make the generality of the people charitable, good, and virtuous;
break down the printing-presses, melt the founds, and burn all the
books in the island, except those at the universities, where they
remain unmolested, and suffer no volume in private hands but a Bible:
knock down foreign trade, prohibit all commerce with strangers,
and permit no ships to go to sea, that ever will return, beyond
fisher-boats. Restore to the clergy, the king and the barons their
ancient privileges, prerogatives, and professions: build new churches,
and convert all the coin you can come at into sacred utensils: erect
monasteries and alms-houses in abundance, and let no parish be without
a charity-school. Enact sumptuary laws, and let your youth be inured
to hardship: inspire them with all the nice and most refined notions
of honour and shame, of friendship and of heroism, and introduce among
them a great variety of imaginary rewards: then let the clergy preach
abstinence and self-denial to others, and take what liberty they please
for themselves; let them bear the greatest sway in the management of
state-affairs, and no man be made lord-treasurer but a bishop.
Public-domain text, read in full here on John Shaqi.
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