The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
When sores are very bare, or seem otherwise afflicting in an
extraordinary manner, and the beggar can bear to have them exposed
to the cold air, it is very shocking to some people; it is a shame,
they cry, such sights should be suffered; the main reason is, it
touches their pity feelingly, and at the same time they are resolved,
either because they are covetous, or count it an idle expence, to
give nothing, which makes them more uneasy. They turn their eyes,
and where the cries are dismal, some would willingly stop their ears
if they were not ashamed. What they can do is to mend their pace,
and be very angry in their hearts that beggars should be about the
streets. But it is with pity as it is with fear, the more we are
conversant with objects that excite either passion, the less we are
disturbed by them, and those to whom all these scenes and tones are by
custom made familiar, they make little impression upon. The only thing
the industrious beggar has left to conquer those fortified hearts,
if he can walk either with or without crutches, is to follow close,
and with uninterrupted noise teaze and importune them, to try if he can
make them buy their peace. Thus thousands give money to beggars from
the same motive as they pay their corn-cutter, to walk easy. And many
a halfpenny is given to impudent and designedly persecuting rascals,
whom, if it could be done handsomely, a man would cane with much
greater satisfaction. Yet all this, by the courtesy of the country,
is called charity.
The reverse of pity is malice: I have spoke of it where I treat of
envy. Those who know what it is to examine themselves, will soon
own that it is very difficult to trace the root and origin of this
passion. It is one of those we are most ashamed of, and therefore the
hurtful part of it is easily subdued and corrected by a judicious
education. When any body near us stumbles, it is natural even
before reflection, to stretch out our hands to hinder, or at least
break the fall, which shows that while we are calm we are rather
bent to pity. But though malice by itself is little to be feared,
yet assisted with pride it is often mischievous, and becomes most
terrible when egged on and heightened by anger. There is nothing that
more readily or more effectually extinguishes pity than this mixture,
which is called cruelty: from whence we may learn, that to perform a
meritorious action, it is not sufficient barely to conquer a passion,
unless it likewise be done from a laudable principle, and consequently
how necessary that clause was in the definition of virtue, that our
endeavours were to proceed from a rational ambition of being good.
Public-domain text, read in full here on John Shaqi.
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