The rise, then, and original of all the bustle and clamour that is made throughout the kingdom in behalf of charity schools, is chiefly built on frailty and human passion, at least it is more than possible that a nation should have the same fondness, and feel the same zeal for them as are shown in ours, and yet not be prompted to it by any principle of virtue or religion. Encouraged by this consideration, I shall, with the greater liberty, attack this vulgar error, and endeavour to make it evident, that far from being beneficial, this forced education is pernicious to the public, the welfare whereof, as it demands of us a regard superior to all other laws and considerations, so it shall be the only apology I intend to make for differing from the present sentiments of the learned and reverend body of our divines, and venturing plainly to deny, what I have just now owned to be openly asserted by most of our bishops, as well as inferior clergy. As our church pretends to no infallibility even in spirituals, her proper province, so it cannot be an affront to her to imagine that she may err in temporals, which are not so much under her immediate care. But to my task. The whole earth being cursed, and no bread to be had but what we eat in the sweat of our brows, vast toil must be undergone before man can provide himself with necessaries for his sustenance, and the bare support of his corrupt and defective nature, as he is a single creature; but infinitely more to make life comfortable in a civil society, where men are become taught animals, and great numbers of them have, by mutual compact, framed themselves into a body politic; and the more man's knowledge increases in this state, the greater will be the variety of labour required to make him easy. It is impossible that a society can long subsist, and suffer many of its members to live in idleness, and enjoy all the ease and pleasure they can invent, without having, at the same time, great multitudes of people that to make good this defect will condescend to be quite the reverse, and by use and patience inure their bodies to work for others and themselves besides. The plenty and cheapness of provisions depends, in a great measure, on the price and value that is set upon this labour, and consequently the welfare of all societies, even before they are tainted with foreign luxury, requires that it should be performed by such of their members as, in the first place, are sturdy and robust, and never used to ease or idleness; and, in the second, soon contented as to the necessaries of life; such as are glad to take up with the coarsest manufacture in every thing they wear, and in their diet have no other aim than to feed their bodies when their stomachs prompt them to eat, and, with little regard to taste or relish, refuse no wholesome nourishment that can be swallowed when men are hungry, or ask any thing for their thirst but to quench it.