The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Reading, writing, and arithmetic, are very necessary to those whose
business require such qualifications; but where people's livelihood
has no dependence on these arts, they are very pernicious to the poor,
who are forced to get their daily bread by their daily labour. Few
children make any progress at school, but, at the same time, they
are capable of being employed in some business or other, so that
every hour those of poor people spend at their book is so much time
lost to the society. Going to school, in comparison to working, is
idleness, and the longer boys continue in this easy sort of life,
the more unfit they will be when grown up for downright labour,
both as to strength and inclination. Men who are to remain and end
their days in a laborious, tiresome, and painful station of life,
the sooner they are put upon it at first, the more patiently they will
submit to it for ever after. Hard labour, and the coarsest diet, are
a proper punishment to several kinds of malefactors, but to impose
either on those that have not been used and brought up to both, is
the greatest cruelty, when there is no crime you can charge them with.
Reading and writing are not attained to without some labour of the
brain and assiduity, and before people are tolerably versed in either,
they esteem themselves infinitely above those who are wholly ignorant
of them, often with so little justice and moderation, as if they
were of another species. As all mortals have naturally an aversion to
trouble and pains-taking, so we are all fond of, and apt to overvalue
those qualifications we have purchased at the expence of our ease and
quiet for years together. Those who spent a great part of their youth
in learning to read, write, and cypher, expect, and not unjustly,
to be employed where those qualifications may be of use to them; the
generality of them will look upon downright labour with the utmost
contempt, I mean labour performed in the service of others in the
lowest station of life, and for the meanest consideration. A man, who
has had some education, may follow husbandry by choice, and be diligent
at the dirtiest and most laborious work; but then the concern must be
his own, and avarice, the care of a family, or some other pressing
motive, must put him upon it; but he will not make a good hireling,
and serve a farmer for a pitiful reward; at least he is not so fit for
it as a day labourer that has always been employed about the plough
and dung cart, and remembers not that ever he has lived otherwise.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account