The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
I am credibly informed, that a parcel of footmen are arrived to that
height of insolence, as to have entered into a society together, and
made laws, by which they oblige themselves not to serve for less than
such a sum, nor carry burdens, or any bundle or parcel above a certain
weight, not exceeding two or three pounds, with other regulations
directly opposite to the interest of those they serve, and altogether
destructive to the use they were designed for. If any of them be
turned away for strictly adhering to the orders of this honourable
corporation, he is taken care of till another service is provided
for him; and there is no money wanting at any time to commence and
maintain a law-suit against any master that shall pretend to strike,
or offer any other injury to his gentleman footman, contrary to the
statutes of their society. If this be true, as I have reason to believe
it is, and they are suffered to go on in consulting and providing for
their own ease and conveniency any further, we may expect quickly to
see the French comedy, Le Maitre le Valet acted in good earnest in
most families, which, if not redressed in a little time, and those
footmen increase their company to the number it is possible they may,
as well as assemble when they please with impunity, it will be in
their power to make a tragedy of it whenever they have a mind to it.
But suppose those apprehensions frivolous and groundless, it is
undeniable that servants, in general, are daily encroaching upon
masters and mistresses, and endeavouring to be more upon the level
with them. They not only seem solicitous to abolish the low dignity
of their condition, but have already considerably raised it in the
common estimation from the original meanness which the public welfare
requires it should always remain in. I do not say that these things are
altogether owing to charity schools, there are other evils they may be
partly ascribed to. London is too big for the country, and, in several
respects, we are wanting to ourselves. But if a thousand faults were
to concur before the inconveniences could be produced we labour under,
can any man doubt, who will consider what I have said, that charity
schools are accessary, or, at least, that they are more likely to
create and increase than to lessen or redress those complaints?
Public-domain text, read in full here on John Shaqi.
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