The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Notwithstanding all this, I will readily own, that the judgment
to be made of painting might become of universal certainty, or at
least less alterable and precarious than almost any thing else. The
reason is plain; there is a standard to go by that always remains
the same. Painting is an imitation of nature, a copying of things
which men have every where before them. My good humoured reader I
hope will forgive me, if, thinking on this glorious invention, I
make a reflection a little out of season, though very much conducive
to my main design; which is, that valuable as the art is I speak
of, we are beholden to an imperfection in the chief of our senses
for all the pleasures and ravishing delight we receive from this
happy deceit. I shall explain myself. Air and space are no objects
of sight, but as soon as we can see with the least attention, we
observe that the bulk of the things we see is lessened by degrees,
as they are further remote from us, and nothing but experience,
gained from these observations, can teach us to make any tolerable
guesses at the distance of things. If one born blind should remain
so till twenty, and then be suddenly blessed with sight, he would be
strangely puzzled as to the difference of distances, and hardly able,
immediately, by his eyes alone, to determine which was nearest to him,
a post almost within the reach of his stick, or a steeple that should
be half a mile off. Let us look as narrowly as we can upon a hole
in a wall that has nothing but the open air behind it, and we shall
not be able to see otherwise, but that the sky fills up the vacuity,
and is as near us as the back part of the stones that circumscribe
the space where they are wanting. This circumstance, not to call it a
defect, in our sense of seeing, makes us liable to be imposed upon,
and every thing, but motion, may, by art, be represented to us on
a flat, in the same manner as we see them in life and nature. If a
man had never seen this art put into practice, a looking-glass might
soon convince him that such a thing was possible, and I cannot help
thinking, but that the reflections from very smooth and well-polished
bodies made upon our eyes, must have given the first handle to the
inventions of drawings and painting.
Public-domain text, read in full here on John Shaqi.
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