The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Churches, ever since Christians have been able to build them, resemble
the form of a cross, with the upper end pointing toward the east; and
an architect, where there is room, and it can be conveniently done, who
should neglect it, would be thought to have committed an unpardonable
fault; but it would be foolish to expect this of a Turkish mosque or
a Pagan temple. Among the many beneficial laws that have been made
these hundred years, it is not easy to name one of greater utility,
and, at the same time, more exempt from all inconveniences, than that
which regulated the dresses of the dead. Those who were old enough
to take notice of things when that act was made, and are yet alive,
must remember the general clamour that was made against it. At first,
nothing could be more shocking to thousands of people than that they
were to be buried in woollen, and the only thing that made that law
supportable was, that there was room left for people of some fashion
to indulge their weakness without extravagancy; considering the other
expences of funerals where mourning is given to several, and rings
to a great many. The benefit that accrues to the nation from it is
so visible, that nothing ever could be said in reason to condemn it,
which, in few years, made the horror conceived against it lessen
every day. I observed then that young people, who had seen but few
in their coffins, did the soonest strike in with the innovation;
but that those who, when the act was made, had buried many friends
and relations, remained averse to it the longest, and I remember many
that never could be reconciled to it to their dying day. By this time,
burying in linen being almost forgot, it is the general opinion that
nothing could be more decent than woollen, and the present manner of
dressing a corps; which shows that our liking or disliking of things
chiefly depends on mode and custom, and the precept and example of our
betters, and such whom one way or other we think to be superior to us.
Public-domain text, read in full here on John Shaqi.
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