The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
There never was in the world a brighter example of an able and complete
magistrate than Cicero: When I think on his care and vigilance,
the real hazards he slighted, and the pains he took for the safety
of Rome; his wisdom and sagacity in detecting and disappointing
the stratagems of the boldest and most subtle conspirators, and,
at the same time, on his love to literature, arts, and sciences,
his capacity in metaphysics, the justness of his reasonings, the
force of his eloquence, the politeness of his style, and the genteel
spirit that runs through his writings; when I think, I say, on all
these things together, I am struck with amazement, and the least I
can say of him is, that he was a prodigious man. But when I have set
the many good qualities he had in the best light, it is as evident
to me on the other side, that had his vanity been inferior to his
greatest excellency, the good sense and knowledge of the world he
was so eminently possessed of, could never have let him be such a
fulsome as well as noisy trumpeter as he was of his own praises, or
suffered him rather than not proclaim his own merit, to make a verse
that a school boy would have been laughed at for. O! Fortunatam, &c.
How strict and severe was the morality of rigid Cato, how steady and
unaffected the virtue of that grand asserter of Roman liberty! but
though the equivalent this stoic enjoyed, for all the self-denial and
austerity he practised, remained long concealed, and his peculiar
modesty hid from the world, and perhaps himself a vast while, the
frailty of his heart, that forced him into heroism, yet it was brought
to light in the last scene of his life, and by his suicide it plainly
appeared that he was governed by a tyrannical power, superior to the
love of his country, and that the implacable hatred and superlative
envy he bore to the glory, the real greatness and personal merit
of Cæsar, had for a long time swayed all his actions under the most
noble pretences. Had not this violent motive over-ruled his consummate
prudence, he might not only have saved himself, but likewise most of
his friends that were ruined by the loss of him, and would in all
probability, if he could have stooped to it, been the second man
in Rome. But he knew the boundless mind and unlimited generosity
of the victor: it was his clemency he feared, and therefore chose
death because it was less terrible to his pride, than the thoughts
of giving his mortal foe so tempting an opportunity of showing the
magnanimity of his soul, as Cæsar would have found in forgiving such an
inveterate enemy as Cato, and offering him his friendship; and which,
it is thought by the judicious, that penetrating as well as ambitious
conqueror would not have slipped, if the other had dared to live.
Public-domain text, read in full here on John Shaqi.
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