The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
But if we turn the prospect, and look on all those labours as so many
voluntary actions, belonging to different callings and occupations,
that men are brought up to for a livelihood, and in which every one
works for himself, how much soever he may seem to labour for others: If
we consider, that even the sailors who undergo the greatest hardships,
as soon as one voyage is ended, even after shipwreck, are looking out,
and soliciting for employment in another: If we consider, I say, and
look on these things in another view, we shall find, that the labour
of the poor is so far from being a burden and an imposition upon them,
that to have employment is a blessing, which, in their addresses to
Heaven, they pray for, and to procure it for the generality of them,
is the greatest care of every legislature.
As children, and even infants, are the apes of others, so all
youth have an ardent desire of being men and women, and become often
ridiculous by their impatient endeavours to appear what every body sees
they are not; all large societies are not a little indebted to this
folly for the perpetuity, or at least long continuance, of trades once
established. What pains will young people take, and what violence will
they not commit upon themselves, to attain to insignificant, and often
blameable qualifications, which, for want of judgment and experience,
they admire in others, that are superior to them in age! This fondness
of imitation makes them accustom themselves, by degrees, to the use
of things that were irksome, if not intolerable to them at first,
till they know not how to leave them, and are often very sorry for
having inconsiderately increased the necessaries of life without any
necessity. What estates have been got by tea and coffee! What a vast
traffic is drove, what a variety of labour is performed in the world,
to the maintenance of thousands of families that altogether depend on
two silly, if not odious customs; the taking of snuff, and smoking
of tobacco; both which, it is certain, do infinitely more hurt
than good to those that are addicted to them! I shall go further,
and demonstrate the usefulness of private losses and misfortunes
to the public, and the folly of our wishes, when we pretend to be
most wise and serious. The fire of London was a great calamity; but
if the carpenters, bricklayers, smiths, and all, not only that are
employed in building, but likewise those that made and dealt in the
same manufactures, and other merchandises that were burnt, and other
trades again that got by them when they were in full employ, were to
vote against those who lost by the fire, the rejoicings would equal,
if not exceed the complaints. In recruiting what is lost and destroyed
by fire, storms, sea-fights, sieges, battles, a considerable part of
trade consists; the truth of which, and whatever I have said of the
nature of society, will plainly appear from what follows.
Public-domain text, read in full here on John Shaqi.
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