The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
I have used all the precautions imaginable, that they might not be
hurtful to weak minds that might casually dip into the book. When
(p. 137.) I owned, "That it was my sentiment that no society could be
raised into a rich and mighty kingdom, or so raised subsist in their
wealth and power for any considerable time, without the vices of man,"
I had premised, what was true, "That I had never said or imagined,
that man could not be virtuous as well in a rich and mighty kingdom,
as in the most pitiful commonwealth:" which caution, a man less
scrupulous than myself might have thought superfluous, when he had
already explained himself on that head in the very same paragraph
which begins thus: "I lay down, as a first principle, that in all
societies, great or small, it is the duty of every member of it to
be good; that virtue ought to be encouraged, vice discountenanced,
the laws obeyed, and the transgressors punished." There is not a line
in the book that contradicts this doctrine, and I defy my enemies
to disprove what I have advanced, p. 139, "That if I have shown
the way to worldly greatness, I have always, without hesitation,
preferred the road that leads to virtue." No man ever took more
pains not to be misconstrued than myself: mind p. 138, when I say,
"That societies cannot be raised to wealth and power, and the top
of earthly glory, without vices; I do not think, that by so saying,
I bid men be vicious, any more than I bid them be quarrelsome or
covetous, when I affirm, that the profession of the law could not be
maintained in such numbers and splendour, if there was not abundance
of too selfish and litigious people." A caution of the same nature
I had already given towards the end of the Preface, on account of
a palpable evil inseparable from the felicity of London. To search
into the real causes of things, imports no ill design, nor has any
tendency to do harm. A man may write on poisons, and be an excellent
physician. Page 235, I say, "No man needs to guard himself against
blessings, but calamities require hands to avert them." And lower,
"It is the extremities of heat and cold, the inconstancy and badness
of seasons, the violence and uncertainty of winds, the vast power
and treachery of water, the rage and untractableness of fire, and
the stubbornness and sterility of the earth, that rack our invention,
how we shall either avoid the mischiefs they produce, or correct the
malignity of them, and turn their several forces to our own advantage a
thousand different ways." While a man is inquiring into the occupation
of vast multitudes, I cannot see why he may not say all this and much
more, without being accused of depreciating and speaking slightly
of the gifts and munificence of heaven; when, at the same time, he
demonstrates, that without rain and sunshine this globe would not
be habitable to creatures like ourselves. It is an out-of-the-way
subject, and I would never quarrel with the man who should tell me
Public-domain text, read in full here on John Shaqi.
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