The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Hor. That may be, but I will not hear one word; all you can say is
lost upon me, and if you will not give me leave to speak out, I am gone
this moment. That cursed book has bewitched you, and made you deny the
existence of those very virtues that had gained you the esteem of your
friends. You know this is not my usual language; I hate to say harsh
things: But what regard can, or ought one to have for an author that
treats every body de haut en bas, makes a jest of virtue and honour,
calls Alexander the Great a madman, and spares kings and princes no
more than any one, would the most abject of the people? The business
of his philosophy is just the reverse to that of the herald's office;
for, as there they are always contriving and finding out high and
illustrious pedigrees for low and obscure people, so your author is
ever searching after, and inventing mean contemptible origins for
worthy and honourable actions. I am your very humble servant.
Cleo. Stay. I am of your opinion; what I offered to convince you of,
was, how entirely I am recovered of the folly which you have so justly
exposed: I have left that error.
Hor. Are you in earnest?
Cleo. No man more: There is no greater stickler for the social
virtues than myself; and I much question, whether there is any of
Lord Shaftsbury's admirers that will go my lengths!
Hor. I shall be glad to see you go my lengths first, and as many more
as you please. You cannot conceive, Cleomenes, how it has grieved me,
when I have seen how many enemies you made yourself by that extravagant
way of arguing. If you are but serious, whence comes this change?
Cleo. In the first place, I grew weary of having every body against
me: and, in the second, there is more room for invention in the other
system. Poets and orators in the social system have fine opportunities
of exerting themselves.
Hor. I very much suspect the recovery you boast of: Are you convinced,
that the other system was false, which you might have easily learned
from seeing every body against you?
Cleo. False to be sure; but what you allege is no proof of it: for if
the greatest part of mankind were not against that scheme of deformity,
as you justly call it, insincerity could not be so general, as the
scheme itself supposes it to be: But since my eyes have been opened,
I have found out that truth and probability are the silliest things in
the world; they are of no manner of use, especially among the people
de bon gout.
Hor. I thought what a convert you was: but what new madness has seized
you now?
Cleo. No madness at all: I say, and will maintain it to the world,
that truth, in the sublime, is very impertinent; and that in the arts
and sciences, fit for men of taste to look into, a master cannot commit
a more unpardonable fault, than sticking to, or being influenced by
truth, where it interferes with what is agreeable.
Hor. Homely truths indeed----
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account