The Fables of Phædrus: Literally translated into English prose with notesPhaedrus
General
The Fables of Phædrus: Literally translated into English prose with notes
Phaedrus
Fables, Latin -- Translations into English
A certain Man, having made an axe, besought the Trees to afford him a
handle from their wood that would prove firm: they all desired that a
piece of Olive-tree should be given. He accepted the offer, and, fitting
on the handle, set to work with the axe to hew down the huge trunks.
While he was selecting such as he thought fit, the Oak is reported thus
to have said to the Ash: “We richly deserve to be cut down.”
FABLE VI.
THE MOUSE AND THE FROG.
A Mouse, in order that he might pass over a river with greater ease,
sought the aid of a Frog. She tied the fore leg of the Mouse to her
hinder thigh. Hardly had they swum to the middle of the river, when the
Frog dived suddenly, trying to reach the bottom, that she might
perfidiously deprive the Mouse of life. While he struggled with all his
might not to sink, a Kite that was flying near at hand, beheld the prey,
and seizing the floundering Mouse in his talons, at the same time bore
off the Frog that was fastened to him.
Thus do men often perish while meditating the destruction others.
FABLE VII.
THE TWO COCKS AND THE HAWK.
A Cock who had often fought with {another} Cock, and been beaten,
requested a Hawk {to act as} umpire in the contest. The latter conceived
hopes, if both should come, of devouring him who should first present
himself. Shortly after, when he saw that they had come to plead their
cause, he seized the one who first brought his case into court. The
victim clamorously exclaimed: “’Tis not I that should be punished, but
the one who took to flight;” the Bird {replied}: “Do not suppose that
you can this day escape my talons; it is just that you should now
yourself endure the treacheries you were planning for another.”[2]
He who often cogitates upon the death of others, little knows what sad
Fate he may be preparing for himself.
[Footnote AF.2: _Planning for another_)--Ver. 10. The nature
of the reason assigned by the Hawk is not very clear. Perhaps the
writer did not care that he should give even so much as a specious
reason.]
FABLE VIII.
THE SNAIL AND THE APE.
A Snail, smitten with admiration of a Mirror which she had found, began
to climb its shining face, and lick it, fancying she could confer no
greater favour upon it, than to stain its brightness with her slime. An
Ape, when he saw the Mirror {thus} defiled, remarked: “He who allows
himself to be trodden by such {beings}, deserves to suffer such a
disgrace.”
This Fable is written for those Women who unite themselves to ignorant
and foolish Men.
FABLE IX.
THE CITY MOUSE AND COUNTRY MOUSE.
Public-domain text, read in full here on John Shaqi.
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