The Fables of Phædrus: Literally translated into English prose with notesPhaedrus
General
The Fables of Phædrus: Literally translated into English prose with notes
Phaedrus
Fables, Latin -- Translations into English
Once on a time a Partridge was sitting in a lofty tree. A Fox came up,
and began {thus} to speak: “O Partridge, how beautiful is your aspect!
Your beak transcends the coral; your thighs the brightness of purple.
And then, if you were to sleep, how much more beauteous you would be.”
As soon as the silly Bird had closed her eyes, that instant the Fox
seized the credulous thing. Suppliantly she uttered these words, mingled
with loud cries: “O Fox, I beseech you, by the graceful dexterity of
your exquisite skill, utter my name as before, and then you shall devour
me.” The Fox, willing to speak, opened his mouth, and so the Partridge
escaped destruction. Then said the deluded Fox: “What need was there for
me to speak?” The Partridge retorted: “And what necessity was there for
me to sleep, when my hour for sleep had not come?”
This is for those who speak when there is no occasion, and who sleep
when it is requisite to be on the watch.
FABLE XIV.
THE ASS, THE OX, AND THE BIRDS.
An Ass and an Ox, fastened to the same yoke, were drawing a waggon.
While the Ox was pulling with all his might he broke his horn. The Ass
swears that he experiences no help whatever from his weak companion.
Exerting himself in the labour, the Ox breaks his other horn, and at
length falls dead upon the ground. Presently, the Herdsman loads the Ass
with the flesh of the Ox, and he breaks down amid a thousand blows, and
stretched in the middle of the road, expires. The Birds flying to the
prey, exclaim: “If you had shown yourself compassionate to the Ox when
he entreated you, you would not have been food for us through your
untimely death.”
FABLE XV.
THE LION AND THE SHEPHERD.
A Lion,[3] while wandering in a wood, trod on a thorn, and soon after
came up, wagging his tail, to a Shepherd: “Don’t be alarmed,” {said he},
“I suppliantly entreat your aid; I am not in search for prey.” Lifting
up the {wounded} foot, the Man places it in his lap, and, taking out the
thorn, relieves {the patient’s} severe pain: whereupon the Lion returns
to the woods. Some time after, the Shepherd (being accused on a false
charge) is condemned, and is ordered to be exposed to ravening Beasts at
the ensuing games. While the Beasts, on being let out,[4] are roaming
to-and-fro, the Lion recognizes the Man who effected the cure, and again
raising his foot, places it in the Shepherd’s lap. The King, as soon as
he aware of this, immediately restored the Lion to the woods, and the
Shepherd to his friends.
[Footnote AF.3: _A Lion_)--Ver. 1. This story is also told by
Seneca--De Beneficiis, B. II. c. 19, and by Aulus Gellius, B. III.
c. 14.]
[Footnote AF.4: _The Beasts, on being let out_)--Ver. 10. The
beasts were sent forth from “caveæ,” or “cages,” into the area of
the Circus or Amphitheatre.]
FABLE XVI.
THE GNAT AND THE BULL.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account