No alliance is safe which is made with the wicked, if they be superior to us in power. The most solemn treaties will be disregarded as soon as they can be broken with advantage. Powerful potentates, when they are regardless of moral obligation, and consider might only to be right, will never want specious pretences to furbish out their declarations of war, nor hesitate about inveigling less powerful states to join them, and after subduing the enemy, and seizing upon the spoils, will fall upon their allies on the slightest pretences, or for no better reason but because they are powerful enough to do so. No man ought to be entrusted with unlimited power; and when a community has been stupid enough to put the management of their affairs into such hands, they have ever found their confidence abused, and their property invaded. [Illustration] [Page 241] JUPITER AND PALLAS. Once upon a time, the Heathen Gods agreed to adopt each a particular tree into their patronage. Jupiter chose the Oak; Venus was pleased to name the Myrtle; Apollo pitched upon the Laurel; Cybele took the Pine; and Hercules the Poplar. Pallas being present, expressed her surprise at their fancy, in making choice of trees that bore nothing. Oh, says Jupiter, the reason of that is plain enough, for we would not be thought to dispense our favours with any mercenary view. You may do as you please, says she, but let the Olive be my tree; and I declare my reason for choosing it is, because it bears plenty of noble useful fruit. Upon which the Thunderer, putting on a serious composed gravity, spoke thus to the Goddess: Indeed daughter, it is not without cause that you are so celebrated for your wisdom; for unless some benefit attend our actions, to perform them for the sake of glory is but a silly business. APPLICATION. In all our actions, we should intend something useful and beneficial; for the standing value of all things is in proportion to their use. To undertake affairs with no other view but that of empty glory, whatever some curious dreamers may fancy, is employing our time after a very foolish manner. The Almighty created the world out of his infinite goodness, for the good of his creatures, and not out of a passion for glory, which is a vain, silly, mean principle; and when we talk of glorifying the Author of our being, if we think reasonably, we must mean shewing our gratitude to him, by imitating this goodness of his, as far as we are able, and endeavouring to make some good or other the aim of all our undertakings. For if empty glory be unworthy the pursuit of a wise man, how vastly improper must it be to make an offering of it to an all-wise Deity. [Illustration] [Illustration] [Page 243] THE VIPER AND THE FILE.