The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
An opulent Old Man, who believed in omens and dreams, had an only Son,
of whom he was dotingly fond. One night he dreamt that he saw the Young
Man, while he was eagerly engaged in the chase, seized upon and torn in
pieces by a Lion. This operated upon his fears to such a degree, that
he instantly determined upon breaking off his Son’s strong propensity
to hunting, that he might be kept out of harm’s way. For this purpose,
he spared neither pains nor expence to make home agreeable to him. He
had the rooms decorated with the finest paintings of forest scenery,
and the hunting of wild beasts, with the reality of which the youth had
been so much delighted; but the Young Man, debarred from his favourite
pleasures, considered the palace a prison, and his father as the
keeper. One day, when looking at the pictures, he cast his eye upon
that of a Lion, and, enraged that he was confined for a dream about
such a beast, he struck at the painting with his fist, with all his
might. There happened to be a nail in the wall behind the canvas, which
lacerated the hand terribly. The wound festered, and threw the Young
Man into a fever, of which he died; so that the Father’s dream was
fulfilled by the very step he took to prevent it.
APPLICATION.
Those people who govern their lives by forebodings and dreams, and
signs of ill-luck, are kept in a state of constant anxiety and
uneasiness. Such a disposition is grounded on superstition, which is
the offspring of a narrow mind, and adds greatly to the evils with
which life is sufficiently loaded. Heaven has kindly concealed from
us the knowledge of futurity, and it is therefore foolish for us to
attempt to pry into it, or to disturb our minds with absurd conceptions
of events which are only realised by our ridiculous precautions against
them. How inconsistent is the conduct of people who imagine things to
be predestined, and yet busy themselves in endeavours to prevent their
coming to pass; as if the vain efforts of human power or prudence were
able to counteract the will, or reverse the decrees of the Omnipotent.
[Illustration]
[Illustration] [Page 281]
THE KITE AND THE PIGEONS.
Public-domain text, read in full here on John Shaqi.
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