The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
A moderate fortune, with a quiet retirement in the country, is
preferable to the greatest affluence, attended with the care and the
perplexity of business. How often are we deceived by the specious
shows of splendour and magnificence; and what a poor exchange does he
make, who gives up ease and content in an humble situation, to engage
in difficulties, and encounter perils in affluence and luxury! The
ploughman in the field, who labours for his daily pittance, earns his
bread with less uneasiness and fatigue, than the man who haunts levees
to obtain wealth and preferment. Riches, properly used, are indeed
very conducive to ease and happiness; but if we leave any comfortable
situation to procure them, or abuse the possession of them by riot and
intemperance, we resign the end for the means, mistake the shadow for
the substance, and convert the instruments of good fortune into the
engines of anxiety and solicitude.
[Illustration] [Page 297]
THE ONE-EYED DOE.
A Doe that had lost an eye, used to graze near the sea; and that she
might be the more secure from harm, she kept her blind side towards
the water, from whence she had no apprehension of danger, and with
the other surveyed the country as she fed. By this vigilance and
precaution, she thought herself in the utmost security; but a sly
fellow, with two poaching companions, who had watched her several days
to no purpose, at last took a boat, and came gently down upon her, and
shot her. The Doe, in the agonies of death, breathed out this doleful
complaint: O hard fate, that I should receive my death’s wound from
the side whence I expected no ill, and be safe in that quarter where I
looked for the most danger.
APPLICATION.
We are liable to many misfortunes that no care or foresight can
prevent; but we ought to provide in the best way we can against them,
and leave the rest to Providence. The wisest of men have their foibles
or blind sides, and have their enemies too, who watch to take advantage
of their weaknesses. It behoves us therefore to look to ourselves
on the blind side, as the part that lies most exposed to an attack.
Vigilance and caution are commonly our best preservatives from evil,
and security is often a fatal enemy, when we cherish it so as to lull
all our apprehensions to rest. We should not however encourage in
ourselves the slavish principle of fear, nor make ourselves miserable
on account of latent evils, which it is not in our power to prevent.
The ways and workings of Providence are inscrutable; and it is not in
the power of human prudence to obviate all the accidents of life.
[Illustration]
[Illustration] [Page 299]
THE TREES AND THE WOODMAN.
Public-domain text, read in full here on John Shaqi.
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