The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
The leading feature in the character of men, in all ages of the world,
has ever been self-interest; and when this is not kept within due
bounds, by a just sense of morality and honour, their bad passions
are let loose, and money, power, or dominion, are the chief objects
they keep in view. When men thus depraved, have long soared above
restraint, and their numbers and power become predominant in a nation,
the accumulation of their wickedness hurries them blindly on to break
out into offensive wars with other nations, on the most frivolous
pretences, and rapine, plunder, and innumerable murders succeed, by
which humanity is outraged, and the fair face of nature is deluged
with blood. “Peace is the natural happy state of man, and war is his
disgrace.” The mighty among the Frogs and Mice attend not to this: they
strut and exult for a time; but their pride, tyranny, and injustice,
will have an end: for opposed to these vices are the attributes of
Omnipotence, and they are eternal. It often happens (as in the case of
the combatants in the Fable) that when national depravity has attained
its height, the Kites and Ravens of other regions are invited forth,
and made the instruments of a just retribution.
[Illustration] [Page 355]
THE FOWLER AND THE LARK.
A Fowler set his snares to catch birds in the open field. A Lark was
caught; and finding herself entangled, could not forbear lamenting her
hard fate. Ah! woe is me, says she, what crime have I committed that
man should be plotting my destruction? I have not taken either his
silver or gold, or any thing of value to him; and while other rapacious
birds deal about destruction and go unpunished, I must die for only
picking up a single grain of corn.
APPLICATION.
The irregular administration of justice in the world, is indeed a
melancholy subject to think of. A poor fellow shall be hanged for
stealing a sheep, perhaps to keep his family from starving; while
one, who is already great and opulent, will not scruple to add to his
overflowing wealth by the most bare-faced peculation upon the public,
and yet shall escape punishment, and even censure, through powerful
interest with those who ought to be his judges, but allow themselves
to be swayed by the splendour of his connections, or corrupted by his
money. When justice is intrusted in such hands, then shall we see the
description given by one of our satirical poets, of a corrupt court of
law, realized. He calls it a place,
Where little villains must submit to fate,
That great ones may enjoy the world in state.
However, let no one, who violates the law, rest his defence on this
plea; for though crimes, committed by his superiors, ought not to
escape with impunity, yet his own nevertheless deserve punishment.
Hence we may also draw a hint, not unworthy of our attention, to
endeavour to preserve our own integrity, unshaken in the midst of
iniquity, and to shew ourselves unstained by the corruption even of the
worst of times.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account